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#91 |
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(in charge of navel affairs)
Join Date: Sep 2005
Location: India
Posts: 9,052
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I have said this before; A lot of the perpetuation of the caste related oppression has to do with an attempt at retaining economic power - which is easier held on to if one retains social and political power, too.
The assumption that the present day caste oppression exists in some sort of vacuum- with only social factors contributing- is, in my opinion, false. Social factors are a handy tool to beat some castes over the head with, and thus retain other forms of power. A proof of this is the more-than-gradual decline of caste based oppression in big cities. It is impossible for one caste to retain economic power in big city conditions, and so it withers. Not so different from the rest of the world, actually. Substitute class for caste. It is sometimes fashionable to cry 'caste', express horror at India's backwardness - and let loose the dogs of war. The truth is slightly more complicated than that.
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#92 |
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Disclaimer- He who knows not what he speaks of
Join Date: May 2008
Location: Here
Posts: 453
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Bokya- Agree sincerely with all your points, except perhaps "7.so if the problems are tackled independantly , its possible to nullify the ill-effects of the caste system."
The reason the system ever worked was because of the size of the population. In smaller societies, where each person (or family) has a distinct skill and purpose, people are generally treated with some degree of respect, and everyone values their own function in society. Killing the blacksmith, or toilet washer, literally means you'd have to do the work yourself, and so you respect others functions as well. In larger societies this structure breaks down, people become expendable, and class begins to develop from who is the most expendable/ least expendable. This generally then translates to the "least expendable" having more social value, thus getting paid more, thus getting richer. And I agree that the least expendable caste in Indian society has typically been the kshatriya. I don't think there's ever been a lack of priests in India. Capt- Absolutely agree. Classism is almost universally an attempt at maintaining this economic status. It's true everywhere. Last edited by grikoo : May 13th, 2008 at 01:49. |
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#93 |
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Loud-mouthed, Noisy Bird
Join Date: Oct 2004
Location: Chennai, India
Posts: 24,654
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just a couple of thoughts in response to that:
India until very recently has been a rural, village nation. UK, when it was a rural, village nation, had a powerful class system. --- On these two counts, I don't think your argument is right. I'm also a little more cynical about the role of the "priests" in all this. Looking at the role of the prominent 'sages' in the epics, they are hardly priests in the pujari sense of the word: they are the kingmakers, and the king breakers: they are the power behind the throne, without whose word nobody moves. Very clever! It is much easier to remain the power in the background, while the kings and princes fight over who's top rank this century! With the exception of Krishna and Rama, they are the ones with the godly connections, and wield, especially in Mahabarata, powers to be found only science fiction today --- while the kings and princes thump each other with bits of wood! Thus is the power of knowledge, and for the same reason, until only a few hundred years ago, translating the bible into English could be punished by death!
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#94 |
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Disclaimer- He who knows not what he speaks of
Join Date: May 2008
Location: Here
Posts: 453
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I'm not entirely sure what you're saying about rural village life.
I've never said that there was ever some magical, classless society. People like to feel important, and class develops even in hunter gatherer societies, where otherwise most everyone has the same skill sets. Yes, that was sort of my point about priests. Sages are a different matter entirely though, and it would be hard to put them in any class or caste. They're generally marginal characters in most societies. Think of the shamanic societies, where the shaman, while greatly respected, literally is forced to live outside the village. |
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#95 | |
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Member
Join Date: Mar 2008
Location: UK
Posts: 9
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Quote:
It is easier to get registered married abroad in your own country and then have a Hindu ceremony in India. Someone has to give you their 'goitro', which is the 'house' each Hindu is born into- for the priest to carry out the prayers etc. The ceremony can be as complicated or simple as you wish it to be- it depends on the priest you choose. A temple ceremony is quicker and shorter but you may find you have an audience. Most hindu ceremonies are carried out at home. There are auspicious dates and times within which to carry out the ceremony and this is something a priest can advise you on. Your future husband's indian relatives may also be able to guide you. You have the right to practice any religion you wish.You do not need to be 'registered' in order to be a practicing Hindu. Hinduism did not have evangelism as part of the religion, therefore most people who were Hindu, were in the old days 'born a Hindu'. It was not until Vivekananda went abroad that a form of evangelism crept in. Vivekananda also stated that every human being regardless of jat[race] or religion should be treated with respect. This is because he followed the Upanishads which essentially says that everyone has to follow their own consciousness and their own path to god. All the best for your wedding. |
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#96 | |
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Member
Join Date: Mar 2008
Location: UK
Posts: 9
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Hinduism split into 'denominations' in the 18th century into Arya samaj and Brahmo samaj in an attempt to get rid of the caste system. |
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#97 | |
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Neti-Neti
Join Date: Jan 2006
Location: Bangalore
Posts: 1,690
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#98 | |
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Disclaimer- He who knows not what he speaks of
Join Date: May 2008
Location: Here
Posts: 453
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Quote:
However, to call the pre-aryan, indus valley civilizations 'hindu' is perhaps a stretch. The archaelogical evidence seems to support the idea that the first 'hindu' artifacts arose with the gradual migration of the aryans towards the late harappan period (not really an invasion exactly). In addition, considering the findings of other swastikas and such in eastern europe, and the fact that the vedas arise rather shortly after the aryans arrive, it's entirely possible that 'hinduism' is an aryan religion, or at least a mixture of aryan/harappan religions. It should also be remembered that 'hinduism' is extremely diverse and has changed an enormous amount over time. It's hardly recognizable now, when compared to it's origins. We often think of religions as static, but they change greatly over time. This was particularly true in the ancient world, and the incidence of syncretic religions is extremely high during that period. Hinduism is most certainly the best and oldest example of a continually evolving syncretism, and tends to assimilate everything it comes in contact with. And don't get me started on feudal systems. We all still live in one. The landowners simply figured out that charging rent was much easier than cashing in on 20,000 pumpkins. What's the real difference between a third of your wages going to the landowners, or a third of your crops? |
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#99 | |
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Guru
Join Date: Sep 2004
Location: Hollywood
Posts: 4,329
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#100 |
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Disclaimer- He who knows not what he speaks of
Join Date: May 2008
Location: Here
Posts: 453
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My understanding is that the harappan civilization arose around 3000bc, whereas the aryan 'invasion' occured gradually from about 2200bc. The vedas look as though they arise around 1500bc, well after the aryans had arrived. The noticably 'hindu' artifacts seem to come from the later period, though there are some prior common aspects- sun worship for example. But given how common that is in ancient cultures, I don't think it's definitive of anything.
It should also be kept in mind that while no 'civilizations' seem to have existed in the area prior to the indus valley civilizations, that the area was most certainly populated from at least 15000bc, probably earlier. Just randomly grabbing a convenient book- the timeline history of India (which I don't entirely agree with at times). Here's their take: 16000bc- drop in sea level allows for migration into the areas. 9000bc- hunters colonizing the interior of the subcontinent. live in caves 8200bc- goat domestication 8000-5000bc- agriculture, animal husbandry, houses of mud brick 5000-4000bc- more agriculture, settled communities, copper. 4000bc- the wheel, kiln made pottery 3500bc- kiln fired brick dwellings, fortified villages, phallus and mother goddess worship 3200bc- the rise of the harrapan civilizations, cities, economies 2500bc- Urban planning, wells, sewers. Trading with mesopotamia 2000bc- famine, deforestation, decline 1900bc- flood, aryan tribes begin migrating into region with horses, chariots, bronze weaponry. 1800bc- building in brick ceases 1500bc- aryans arriving en masse 1400bc- aryans begin building fortified communities (they were originally nomadic pastoralists). tribal leadership is elective, not hereditary. slavery of the indigenoous peoples. animal sacrifice. 1300bc- interbreeding, religious assimilation, the vedas written. These are attributed in this book to aryans gods. 1300bc onward......... The only thing I'd really argue against is the time of arrival for the aryans, which I think is probably a bit earlier. |
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#101 | |||
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Guru
Join Date: Sep 2004
Location: Hollywood
Posts: 4,329
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grikoo, I was asking where (which source) you are obtainign your information from.
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Last edited by crvlvr : May 17th, 2008 at 01:55. |
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#102 |
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Senior Member
Join Date: Feb 2008
Location: Seattle
Posts: 176
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The moment somebody says "Aryans came to India"..their credibility just goes zooming out of the window...
More than the riches the colonial British looted, the industries they destroyed...it is this psychological damage of the minds of Indians that has a lasting effect on Indians..
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Yaadhum Oore Yaavarum Kaelir !!!
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#103 | ||
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Disclaimer- He who knows not what he speaks of
Join Date: May 2008
Location: Here
Posts: 453
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Regarding the pottery, I did say 'at least' 15000 years. Though dates of 30000 years would not be impossible for inhabitants, dates of pottery at that age would be unusually old, certainly for kiln fired pottery. But it's possible. And did you read this part of the article: "However, the optically stimulated luminescence (OSL) dating of the items identified as pottery, which had the older OSL dates, produced dates that are almost identical to OSL dates obtained from associated sediments. That the pottery yielded OSL dates identical to associated sediments suggests that the pottery, which produced the older and oldest OSL dates, may never have been fired and actually consist of pieces of naturally cemented sediments. This raises the possibility that the extremely old samples, as argued for many other artifacts recovered from the Gulf of Khambhat (Cambay), are not man-made artifacts or potsherds, but rather geofacts and related objects of natural origin" Remember that by 'civilization', we are talking about cities. By the standard definition (though obviously stupid in one sense of the word), 'civilization' implies cities, and pottery shards do not necessarily indicated that. Lothal is in that area, so it's not impossible that this is just another indus valley site. I couldn't comment on the Saraswati issue. I don't know anything about that. But like I said, I DO agree with you that the aryans likely began arriving earlier than the normally accepted dates. Though still, there's no evidence to suggest, at least not that I'm aware of, that the vedas we're anything but the product of the aryans. |
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#104 |
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Lord of the Flames
Join Date: Jul 2003
Location: Land of the Free
Posts: 317
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dats reality ..the aryan theory and the indian psyche...
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#105 | |
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Loud-mouthed, Noisy Bird
Join Date: Oct 2004
Location: Chennai, India
Posts: 24,654
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